The Lord Hath Done Great Things for Us

The Lord Hath Done Great Things for Us; Whereof We are Glad.—Psalms 126:3

Guest essay by Bobbie Ames

We will repeat the tragic lessons of History if we remove History from a nation’s memory, as it has been for several generations. Public schools replaced America’s Christian History with Social Studies nearly a century ago. How many adults know what sacrifice and triumph brought about our uniquely American Holiday tradition of Thanksgiving?

Through brief bits of the story here, let’s look at this American legacy, our own American heritage, and let us embrace it for a true Thanksgiving celebration this year. Go back with me to the Pilgrim Fathers of 1620, who embarked on the adventure of colony planting, with no experience, and no skills for the task, only seeking freedom of worship and self-government.

Picture the wild undeveloped land and the turbulent sea, the bitter cold winter of 1620, and the illnesses which cost half of them their lives the first year. The contract with the mercenary shareholders who funded the “adventure,” required them to practice Communism in labor and supply, denying them private property rights and other incentives.

If communism would ever work, it would have worked for this colony, where people were deeply religious and loved one another. They also shared a great work ethic.

William Bradford assumed the leadership of the colony upon the death of Governor Carver in the first year. Bradford governed almost continually for thirty seven years, until his death. His literary gift left us a detailed and documented history that is a treasure for every lover of History, and every seeker of Truth. The lesson of the Pilgrims rejecting Communism can be valuable today and help us to come against another similar “Pernicious System,” as they called it. That system sadly is pervasive in our postmodern world today.

After abiding by the terms of their contract for two years, seeing that
communism had brought the colony to the verge of ruin, Governor Bradford “had the courage to cut the knot he could not untie.” He divided the land among the families, and placed every single person in a family unit. Attitudes changed. Now, mothers with children would go willingly in the fields to help their husbands. Wives were pleased to wash the clothing of their family rather than collectively. Working their own field, laboring together as a family brought peace and incentive, and Bradford wrote: “any general want or suffering hath not been among us since to this day.” Every adult shared in the responsibility to pay the just debts, through private ownership and free enterprise, which brought into being a successful and profitable fur trade. Commerce, industry and brotherly love combined for success.

Yes, abolishing communism may have been a violation of the contract, but Governor Bradford saw that the system was pernicious (destructive) and the colony fought a life and death struggle for survival. He made a defining decision, instituting Free Enterprise.

Why do we remember this little colony, with never more than a few thousand people? God’s Providence shown in their story is dramatic. In their own words, they prayed to be “stepping stones for others” to migrate, and indeed they were. They were the forerunners of the great Puritan migration of the 1630s.

When the Mayflower ship returned to England, not one Pilgrim went aboard. Standing by faith, that little band of believers introduced a new powerful force on this continent—that of individual religious liberty in practice. Unable to reform the Church of England, now they could walk with God, raise their families in a church congregation guided by God’s Word alone—not by the King and not by the Civil Magistrate.

“The glories of Christianity are to be traced in the sufferings of confessors and martyrs of the 16th and 17th Centuries; and it was under the influence of Christian principles, imbibed at this very period, that the Mayflower brought over the band of Pilgrims to Plymouth….We should never forget that the prison, the scaffold, and the stake were stages in the march of civil and religious liberty which our forefathers had to travel, in order that we might obtain our present liberty….

“Before our children remove their religious connections… before they leave the old paths of God’s Word… before they barter their birthright for a mess of pottage… let us place in their hands the chronicle of the glorious days of the suffering Churches, and let them know that they are the sons of the men ‘of whom the world was not worthy’ and ‘whose sufferings for conscience sake’ are here monumentally recorded.”
—John Overton Choules, August 12, 1843, in the Preface to the 1844 reprint of Neal’s History of the Puritans, 1731, quoted in The Christian History of the Constitution, FACE, 1966.

On that famous but simple First Thanksgiving of the Pilgrim forefathers, one dynamic rises above all others. This small group of survivors labored to bring Glory to God for His Providence. They had survived hunger, disease, native attacks, unreasonable demands of their shareholders, the death of spouses, children, and best friends. Living in a wilderness they were utterly and willingly dependent, faithfully to rely on God to sustain them. They rejoiced in freedom of worship and in the civil liberty of Christian self-government. They successfully established a lasting covenant relationship with their Indian neighbors, who were present at the First Thanksgiving. Can you not see the Hand of God using those first seeds, which brought forth for us: Individual Liberty of Conscience, Christian self-government, and ultimately a Christian Constitutional Republic. May God restore it today.

A Day of Thanksgiving continued as tradition in our nation. The Journals of the Continental Congress record a Proclamation by the United States Congress assembled on Saturday, October 18, 1783. These words are a portion of that proclamation:

“Whereas it has pleased the Supreme Ruler of all human events, to dispose the hearts of the later belligerent powers to put a period to the effusion of human blood, by proclaiming a cessation of all hostilities by sea and land, and these United States are not only happily rescued from the dangers and calamities to which they have been so long exposed, but their freedom, sovereignty and independence ultimately acknowledged…. The interposition of Divine Providence in our favor has been most abundantly and most graciously manifested, and the citizens of these United States have every reason for praise and gratitude to the God of their Salvation. Impressed therefore, with an exalted sense of the blessings by which we are surrounded, and of our entire dependence on that Almighty Being, from whose goodness and bounty they are derived, the United States in Congress assembled, to set apart the second Thursday in December next, as a day of public Thanksgiving, that all the people may then assemble to celebrate with grateful hearts and united voices, the praises of their Supreme and all bountiful Benefactor, for His numberless favors and mercies.”

The Proclamation further leads in offering prayers for forgiveness, for wisdom to be granted, for prosperity for every good work, for peace for the nations, for blessings in the labors of the people, for commerce and navigation, for education and for the seminaries and all means of education, for true religion to flourish, and that the world be filled with His Glory. October 18th, 1783.

John Hancock, Governor of Massachusetts, called for a Day of Thanksgiving established in a proclamation dated November 8, 1783. In his proclamation, he praises the Lord for the “Unanimity and Resolution to adhere to our just Rights.” He refers to God as “our powerful Ally to assist us in supporting those Just Rights.” He pleads to continue “in the light of the Blessed Gospel, and secure for us, to the fullest Extent, the Rights of Conscience in Faith and Worship.” And so much more is in his proclamation. We see pure Biblical Christianity strong here, and in the virtue of the character of these founders.

(The Source for these Proclamations: The Bible and the Constitution, published by FACE)

This Thanksgiving season, as a family and as a blessed nation, let us have a true celebration of praise and thankfulness to The Lord Who has done so great things for us.

Let me urge readers to visit the website of the Foundation for American Christian Education, Chesapeake, Va. and learn of their publications on America’s Christian History. They also publish the Webster’s 1828 Dictionary of the English Language, which is the language of liberty.

To finish, consider the Pilgrims’ Mayflower Compact (1620), written to establish government on landing at Plymouth, before disembarking:

In the name of God, Amen. We, whose names are underwritten, the loyal subjects of our dread Sovereigne Lord, King James, by the grace of God, of Great Britaine, France and Ireland king, defender of the faith, etc. having undertaken, for the glory of God, and advancement of the Christian faith, and honour of our king and country, a voyage to plant the first colony in the Northerne parts of Virginia, doe by these presents solemnly and mutually in the presence of God and one of another, covenant and combine ourselves together into a civil body politick, for our better ordering and preservation, and furtherance of the ends aforesaid; and by virtue hereof to enacte, constitute, and frame such just and equall laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meete and convenient for the generall good of the Colonie unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape-Codd the 11. of November, in the year of the raigne of our sovereigne lord, King James, of England, France and Ireland, the eighteenth, and of Scotland the fiftie-fourth.
Anno Dom. 1620.

John Carver
Edward Tilley
Degory Priest
William Bradford
John Tilley
Thomas Williams
Edward Winslow
Francis Cooke
Gilbert Winslow
William Brewster
Thomas Rogers
Edmund Margeson
Issac Allerton
Thomas Tinker
Peter Browne
Myles Standish
John Rigdale
Richard Britteridge
John Alden
Edward Fuller
George Soule
Samuel Fuller
John Turner
Richard Clarke
Christopher Martin
Francis Eaton
Richard Gardiner
William Mullins
James Chilton
John Allerton
William White
John Crackston
Thomas English
Richard Warren
John Billington
Edward Dotey
John Howland
Moses Fletcher
Edward Leister
Stephen Hopkins
John Goodman

Mrs. Ames is a lifelong educator and advocate for the faith of Jesus Christ and liberty under law. In 1965, with her husband’s help, she co-founded what would eventually become Emerald Mountain Christian School in Montgomery, Alabama. Emerald Mountain School and the associated Hoffman Educational Center continue to serve the community and nation.

The original of this article appeared in the Alabama Gazette, Montgomery, Alabama, November 1, Vol. 17 No. 6. Content and information copyright 2017 The Alabama Gazette Publishing, LLC.

© 2017 Used by Permission

Print Friendly, PDF & Email
No comments yet.

Leave a Reply